Eid al-Fitr, known as the “Festival of Breaking the Fast,” is one of the most significant celebrations in the Islamic calendar. It marks the end of Ramadan, a month of fasting, prayer, and reflection. The celebration begins with the special Eid prayer, followed by festive meals, the giving of gifts, and acts of charity. Traditional foods and sweets, new clothes, and vibrant decorations are all part of the joyous occasion.
Greeting each other with heartfelt wishes is an essential part of the Eid al-Fitr celebrations. Here are four different ways to greet someone in Arabic on this special day:
Arabic/عربي
Phonetics
English Translation
عيد مبارك
Eid Mubarak
Have a blessed Eid
ينعاد عليكم بالصحة والسالمة
Yen3ad 3alaikoun bil saha w el saleme
May the next Eid find you in [good] health and wellness
كل عام وأنت بخير
Kil 3am w enta/e bikheir
I wish you goodness every year
عيد فطر سعيد
Eid fitr saeed
Happy Eid al-Fitr
The festive spirit of Eid al-Fitr is deeply intertwined with the cultural practices and expressions of goodwill shared among loved ones. Each greeting carries its own unique sentiment, reflecting the warmth and joy of the occasion.
“Eid Mubarak” (مبارك عيد) is widely used across different cultures and communities, embodying the core spirit of the celebration.
“Yen3ad 3alaikoun bil saha w el saleme” (ينعاد عليكم بالصحة والسالمة) highlights the importance of health and happiness as part of the Eid festivities.
“Kil 3am w enta/e bikheir” (كل عام وأنت بخير) This phrase underscores the ongoing nature of well-wishing and the continuity of good intentions.
“Eid fitr saeed” (عيد فطر سعيد) captures the essence of the celebration and the collective happiness shared by all.
Each of these greetings serves as a way to connect with others, share in the joy of the occasion, and reaffirm bonds of friendship and family. They are an integral part of the Eid experience, enhancing the celebratory atmosphere and reinforcing the values of unity and gratitude. Eid al-Fitr is a time of profound significance, marking the end of a spiritual journey and the beginning of new celebrations. Whether through the universal “Eid Mubarak” or the personalized wishes for health and prosperity, these phrases encapsulate the spirit of Eid and foster a sense of community and belonging.
The concept of the “evil eye,” or “saybet 3ein” (صيبة عين)in the Levant, is a deeply ingrained belief in Lebanon, Syria, Jordan, and Palestine. It is thought that an envious or malevolent glare can cause harm, illness, or misfortune to its target. To protect against this, people commonly use amulets like the blue eye charm and employ various rituals such as reciting prayers, burning incense, or using salt. This belief significantly influences social interactions, with phrases like “Mashallah” or “Smallah” often used to ward off unintended harm and mitigate envy. Understanding the cultural significance of the evil eye offers insight into the protective customs and values of the Levantine people.
Evil eye expressions that are used in the Levant area.
Scene1:
Person A:
Wow chou hilwin tyebik!
واو تيابك شو حلوين.
Wow, your outfit looks stunning.
Person B:
5amse bi3younek ma tsobine bil 3ein.
خمسة بعيونك ما تصبيني بالعين.
Five in your eyes don’t hit me with the evil eye.
Scene 2:
Person A:
Wli chou ketbe 3a siyartik
ولي شو كاتبه ع سيارتك؟
Oh, what is written on your car?
Person B:
3ein el hasoud tibla bil 3ama
عين الحسود تبله بالعمى.
The eye of the envious will become blind.
Scene 3:
Person A:
Chou 3emle? chou sirik? mihlawe hal eyem.
شو عامله؟ شو سرك؟ محلوه هاليام.
What did you do? What’s your secret? You’ve become more attractive these days.
Person B:
7elle 3anne allah yikfine char 3younik
حليه عني هللا يكفينى شرعيونك.
Stay away from me! God protect me from the evil of your eyes
Scene 4:
Person A:
Chou bike? lech 3am tibke?
What’s going on with you? Why are you crying?
شو بك؟ ليش عم تبكي؟
Person B:
Khsorot kil chi! 3ein w sabitne.
I lost everything! The evil eye got me.
خسرت كل شي! عين وصابتني
In conclusion, the belief in the evil eye is a profound aspect of the cultural heritage in the Levant, shaping social behaviors and protective practices in Lebanon, Syria, Jordan, and Palestine. This ancient tradition underscores the importance of community, mindfulness, and respect in interpersonal relationships. By understanding and appreciating the significance of the evil eye, we gain deeper insight into the rich cultural fabric of the Levant and the enduring practices that continue to influence the daily lives of its people.
Notes of Video “Words”. – Make sure to watch the video at the end of this page, and then follow the second time with the script!
Language is a fascinating tapestry of words and meanings, where even the simplest phrases can have complex, multifaceted interpretations. Levantine Arabic, a dialect spoken in the Levant region, is no exception. This blog post will explore five intriguing words in Levantine Arabic that possess dual meanings in English. Understanding these nuances not only enriches your vocabulary but also provides deeper insights into the culture and everyday life of the Levant.
Break or Chance / فرصة
Chance:
هيدي آخر فرصة لأشتري فيها التيكيت
This is the last chance to buy tickets
Break:
عندك فرصة بالشغل
Do you have a break at work?
فاضي / Empty or Available
Empty:
البيت فاضي
The house is empty.
Available:
أنا فاضي هلّأ
I’m available now.
غريب / Stranger or Weird
Stranger:
ما تعطي رقمك للغريب
Don’t give your number to a stranger.
Weird:
شكله كثير غريب
He looks very weird.
مكتب / Office or Desk
Office:
مكتب المدير على الشمال
The manager’s office is to the left.
Desk:
كل طالب عنده مكتب بالصف
Every student has a desk in the class.
معروف / Famous or Favor
Famous:
مطعم الشمس كثير معروف
Shams restaurant is very famous.
Favor:
بدي منك معروف
I want a favor from you
Exploring the dual meanings of these five Levantine Arabic words offers a glimpse into the rich linguistic landscape of the Levant. It highlights how language can shape and reflect cultural identity and communication. As you continue your journey in learning Levantine Arabic, appreciating these nuances will enhance your conversational skills and deepen your connection to the vibrant Levantine culture. Happy learning!
Notes of Video “Nouns”, make to check the video first at the bottom of this page- Enjoy!
Arabic plural nouns can be challenging for several reasons:
1. **Broken Plurals**:
– Unlike English, which often forms plurals by adding “s” or “es” to the end of a noun, Arabic has a system of broken plurals. These are formed by changing the internal structure of the word, often involving vowel changes, which can be unpredictable.
– Example:
– “كتاب” (kitāb, book) becomes “كتب” (kutub, books).
– “رجل” (rajul, man) becomes “رجال” (rijāl, men).
2. **Sound Plurals**:
– Arabic also has sound plurals, which are more regular but come in two forms: masculine and feminine. These require different endings.
– Masculine sound plural: “ون” (ūn) or “ين” (īn).
– Example: “معلم” (mu’allim, teacher) becomes “معلمون” (mu’allimūn, teachers).
– Feminine sound plural: “ات” (āt).
– Example: “معلمة” (mu’allima, female teacher) becomes “معلمات” (mu’allimāt, female teachers).
3. **Dual Form**:
– Arabic has a special form for exactly two items, known as the dual form. This is formed by adding “ان” (ān) or “ين” (īn) to the end of the noun, depending on the grammatical case.
– Example: “كتاب” (kitāb, book) becomes “كتابان” (kitābān, two books).
4. **Irregularities**:
– Many nouns have irregular plurals that do not fit into a consistent pattern and must be memorized individually. This irregularity adds to the complexity.
5. **Case Endings**:
– Arabic nouns change their endings based on their case (nominative, accusative, genitive). This can affect how plurals are formed and used in sentences.
6. **Root and Pattern System**:
– Arabic uses a root and pattern system where the root (usually three consonants) conveys the basic meaning, and the pattern (vowels and additional consonants) modifies this meaning. Forming plurals often involves knowing the correct pattern to apply to a given root, which can be difficult for learners.
These factors together make learning and using Arabic plural nouns challenging, requiring significant practice and exposure to become proficient. In Book 3- ‘Nawartona’ we explain plural nouns in depth and in a simple way!
But, did you know we use several nouns in ‘Arabic’ that are actually English words and we add ‘at’ as a suffix.
The belief in the evil eye, or “ayn al-hasud,” is deeply rooted in Middle Eastern culture, spanning across various countries and communities. This ancient superstition holds that a malevolent glare, often fueled by envy or ill-will, can bring misfortune, illness, or even death to the unsuspecting recipient. From everyday mishaps to major life events, many in the Middle East attribute unexplained difficulties to the sinister influence of the evil eye. Protective charms, such as the blue eye amulet or “hamsa” hand, are commonly used to ward off this negative energy. The pervasive belief in the evil eye shapes social interactions and cultural practices, demonstrating the enduring power of superstition in the modern world.
In today’s video, that is available at the bottom of the page. I share a story about how my day went wrong using three useful “injuring verbs” and blaming it all on the “3ein”.
Thank you for being here 🤍
Notes of Video “Verbs”
Phonetic Script:
7aseh 3laye 3ein el-yom! Ta3o khaberkon shu sar ma3e el-yom: w 3eit el-sobo7 w elet bade eshrab finjen ahweh 3ala rawa2 w makhmekh abel ma yfe2o wlede. B2om bokhbut ku3e bil daraj! Elna meshe! W ana w feyteh 3al matbakh bitfarkash bil sejedeh! Elit la 7ale ya benit rakze shu beke el-yom! Jet e23od w eshrab hal fenjen el-ahweh 3ala rawa2 w shayek el-instagram abel ma yfe2o wlede, b2om bid3as 3ala el-Lego. Serit ayletlon alef marah, “dobo el-al3ab ya wled!”
Arabic script:
حاسة عليه عين اليوم، تعو خبركم شو صار معي اليوم: وعيت الصبح وقلت بدي انزل اعمل فنجان قهوة على رواق ومخمخ فيه قبل ما يفيقوا ولادي. بقوم بخبط كوعي بالدرج قلنا ماشي! وانا وفايته عالمطبخ بتفركش بالسجادة! قلت لحالي يا بنت ركزي شو بكي اليوم. جيت القعد واشرب هالفنجان القهوة على رواق وشيك الانستغرام قبل ما يفيقوا ولادي, بقوم بدعس على الليغوا. صرت قالتهم الف مرة ,”ضبوا الالعاب يا ولاد”.
English Translation:
I feel I have an eye on me today! Let me tell you what happened to me today. I work up early in the morning and I said I want to go down and make a cup of coffee and enjoy it mindfully before my kids wake up. I hit my elbow with the stairs. We said it’s okay! While I’m entering the kitchen, I trip on the carpet. I told myself ‘Girl, focus what is up with you today?”. I came to sit drinking my coffee, checking my instagram before my kids woke up. I step on a Lego! I’ve told them 1 thousand times to pack the toys, kids!”
Root
Imperfect
Khabat / خبط
Ykh-bot / يخبط
Tfakrash / تفركش
Yt-far-kash / يتفركش
Da3as / دعس
Yd3as / يدعس
In conclusion, the belief in the evil eye remains a significant aspect of Middle Eastern culture, influencing daily life and social interactions. Despite the advances in science and technology, this ancient superstition continues to hold sway, with many attributing their misfortunes and challenges to its malevolent power. Protective rituals and amulets are still widely used, reflecting a deep-seated cultural heritage that blends the mystical with the everyday. The enduring presence of the evil eye in the Middle East highlights the powerful role of tradition and belief in shaping human experiences and perceptions.
